Posted by: Johnold J. Strey | January 28, 2011

The Sermon on the Mount, the Theology of the Cross, and Martin Luther

This Sunday’s Gospel reading (Epiphany 4, Year A) will be Matthew 5:1-12, the first section of Jesus’ Sermon on the Mount.  Due to the late date for Easter this year, the Epiphany season will last a full nine Sundays — something that happens rarely in the church year.  The Gospel readings for the rest of the Epiphany season are running excerpts from the Sermon on the Mount, and so this year preachers have a rare opportunity to preach on all of the possible Sermon on the Mount pericopes for the Fourth through Eighth Sundays after Pentecost.  (The last Sunday after Epiphany is always observed as Jesus’ Transfiguration).

Luther has some valuable commentary on the Sermon on the Mount.  You can find Luther’s comments in volume 21 of Luther’s Works.  Key excerpts are below.  Luther’s words provide an excellent explanation of the “Theology of the Cross,” the biblical emphasis that Christians follow Jesus in his humiliation, not his exaltation, while here on earth.  Because our current Sunday morning Bible study at my congregation is a study of the Theology of the Cross — both the new book from NPH and the concept itself — I found Luther’s words to be particularly useful.  Here are some excerpts from what Luther had to say about verses 10, 11, and 12 of Matthew chapter five.

Matthew 5:10

If you want to be a Christian, therefore, consider this well, lest you be frightened, lose heart, and become impatient. But be cheerful and content, knowing that you are not badly off when this happens to you. He and all the saints had the same experience, as He says a little later. For this reason He issues a warning beforehand to those who want to be Christians, that they should and must suffer persecution. Therefore you may take your choice. You have two ways before you—either to heaven and eternal life or to hell, either with Christ or with the world. But this you must know: if you live in order to have a good time here without persecution, then you will not get to heaven with Christ, and vice versa. In short, you must either surrender Christ and heaven or make up your mind that you are willing to suffer every kind of persecution and torture in the world. Briefly, anyone who wants to have Christ must put in jeopardy his body, life, goods, reputation, and popularity in the world. He dare not let himself be scared off by contempt, ingratitude, or persecution. …

It is significant that He should add the phrase: “for righteousness’ sake,” to show that where this condition is absent, persecution alone will not accomplish this. The devil and wicked people also have to suffer persecution. Rascals often get into each other’s hair, and there is no love lost between them. So one murderer persecutes another, and the Turk battles against the Tartar; but this does not make them blessed. This statement applies only to those who are persecuted for righteousness’ sake. So also 1 Peter 4:15 says: “Let none of you suffer as a murderer or a thief or a wrongdoer.” Therefore bragging and yelling about great suffering is worthless without this condition. So the godless monks have deceived the poor people whom they have led away to be punished, consoling them with the statement that with their death they were paying for their sins. Beware of any death that is supposed to pay for your sin, for it belongs in the abyss of hell. First there must come righteousness and the death of Christ, the Lord. …

Matthew 5:11

Anyone who wants to be a Christian should learn to expect such persecution from poisonous, evil, slanderous tongues, especially when they cannot do anything with their fists. He should let the whole world sharpen its tongue on him, aim at him, sting and bite. Meanwhile he should regard all this with defiant contempt and laughter in God’s name, letting them rage in the name of their god, the devil, and being firmly persuaded, as we have said above, that our cause is the right cause and is God’s own cause. This they themselves have to confirm; even though they condemn us, they have to say it is the truth. Besides, before God our heart and conscience are sure that our teaching is right. We are not teaching on the basis of our own brains, reason, or wisdom, or using this to gain advantage, property, or reputation for ourselves before the world. We are preaching only God’s Word and praising only His deeds. Our enemies, on the other hand, brag about nothing but their own deeds, merits, and holiness. They persecute us for refusing to loin them in this.

They do not persecute us for being adulterers, robbers, or thieves. In fact, they can tolerate the most desperate scoundrels and criminals in their midst. But they are raising such a hue and cry because we refuse to approve their teaching and life, because we praise nothing but the Gospel, Christ, faith, and truly good works, and because we do not suffer for ourselves but suffer everything for the sake of Christ, the Lord. Therefore we will sing it to the end with them. No matter how hard their head, ours is still harder. In short, they must let that Man alone, whether they like it or not. …

Matthew 5:12

For if we cling to our own thoughts and feelings, we are dismayed and hurt to learn that for our service, help, counsel, and kindness to the world and to everyone we should get no thanks except the deepest and bitterest hatred and cursed, poisonous tongues. If flesh and blood were in charge here, it would soon say: “If I am to get nothing else out of this, then let anyone who wants to, stick with the Gospel and be a Christian! The world can go to the devil for help if that is what it wants!” This is the reason for the general complaint and cry that the Gospel is causing so much conflict, strife, and disturbance in the world and that everything is worse since it came than it was before, when things moved along smoothly, when there was no persecution, and when the people lived together like good friends and neighbors.

But here is what it says: “If you do not want to have the Gospel or be a Christian, then go out and take the world’s side. Then you will be its friend, and no one will persecute you. But if you want to have the Gospel and Christ, then you must count on having trouble, conflict, and persecution wherever you go.” Reason: because the devil cannot bear it otherwise, nor will he stop egging people on against the Gospel, so that all the world is incensed against it. Thus at the present time peasants, city people, nobles, princes, and lords oppose the Gospel from sheer cussedness, and they themselves do not know why. …

What a dear and wonderful Preacher and faithful Master! He leaves out nothing that will help to strengthen and console, whether it be His Word and promise or the example and testimony of all the saints and of Himself. And all the angels in heaven and all the creatures support this. What more would you want and need? With such comfort, should we not put up with the anger and spite of the world and the devil for His sake? What would we do if we did not have a righteous and divine cause, if we had no splendid sayings and assurances like these and still had to suffer, as other people do who have no comfort? In the world it is impossible to avoid all suffering. And for the sake of the Gospel, as we have said, there must be some suffering; it reinforces the faithful and advances them to their promised comfort, joy, and bliss, and it punishes and damns the wicked despisers and enemies of the Gospel.



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